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西安市第五医院胃病胃肠正规吗?怎么样西安市第八医院预约挂号肠胃科胃病专家运城市第一人民医院胃肠科专家预约 Lets just look at a few of these strategies.让我们来看看其中一些策略吧:First off, its really interesting to see,to actually visually see, how quick the gay rights movement has made its gains,if you look at a few of the major events on a timeline of both freedom movements. 首先,非常有趣地,如果你们回顾下,漫漫自由路上的一些主要事件,你们会发现至少表面上如此同性恋权利运动,是呈何等飞速在增长啊!Now, there are tons of milestones in the civil rights movement,but the first one were going to start with is the 1955 Montgomery bus boycott. 民权运动,已知的,就有数以万计的里程碑事件。现在,让我们从,1955年蒙哥马利公共汽车抵制事件说起。This was a protest campaign against Montgomery, Alabamas segregation on their public transit system,and it began when a woman named Rosa Parks refused to give up her seat to a white person. 这场运动旨在反对,亚拉巴马州,蒙哥马利市对于公共交通系统的,种族隔离政策。它的导火索是,一位叫Rosa Parks的女士,拒绝为一位白人让座。The campaign lasted a year,and it galvanized the civil rights movement like nothing had before it. 此场运动持续一年,它前所未有地,激励了民权运动And I call this strategy the Im tired of your foot on my neck strategy.我称此策略为:我不再匍匐于你跟前。So gays and lesbians have been in society since societies began,but up until the mid-20th century,homosexual acts were still illegal in most states. 男同及女同自社会产生起,即与之共生。但直到20世纪中期之前,同性恋行为在大部分的州依然违法。So just 14 years after the Montgomery bus boycott,a group of LGBT folks took that same strategy. 所以,仅在蒙哥马利公交车抵制事件后14年,即1969年,同性恋社区的一伙人,就采取了相同的策略,Its known as Stonewall, in 1969,and its where a group of LGBT patrons fought back against police beatings at a Greenwich Village bar that sparked three days of rioting. 即我们所称的石墙事件。三天骚乱后,星星之火,终于点燃。在格林尼治酒吧的同性恋顾客,以暴制暴,勇敢反抗警察围捕。Incidentally, black and latino LGBT folks were at the forefront of this rebellion,and its a really interesting example of the intersection of our struggles against racism, homophobia, gender identity and police brutality.巧合的是,于此役,黑人和拉丁美洲的同性恋者被推向统一战线。这是我们反抗种族主义,同性恋恐惧症,性别歧视,及政策偏袒的鲜明之例。After Stonewall happened, gay liberation groups sprang up all over the country,and the modern gay rights movement as we know it took off. 石墙事件后不久,同性恋自由组织如雨后春笋般,在全国涌现。并最终发展成我们如今知晓的,同性恋权利运动。So the next moment to look at on the timeline is the 1963 March on Washington.接着,我们要回顾的,是1963年的向华盛顿进军。This was a seminal event in the civil rights movement and its where African-Americans called for both civil and economic justice.这是民权运动中,具有里程碑意义的事件,这是非裔美国人呼唤权利与财政公平之始。And its of course where Martin Luther King elivered his famous I have a dream speech,but whats actually less known is that this march was organized by a man named Bayard Rustin. 这也是马丁路德金发表著名的《我有一个梦想》之处。但鲜为人知的是,这次游行,是由一个叫Bayard Rustin的人组织的。Bayard was an out gay man, Bayard and hes considered one of the most brilliant strategists of the civil rights movement.是一名出柜了的同性恋,也被认为是民权运动中,最杰出的决策者之一。He later in his life became a fierce advocate of LGBT rights as well, and his life is testament to the intersection of the struggles.他后来,也成为了同性恋权利运动的热情拥护者。他的一生,亦明了民权运动和同性恋权利运动的交集。The March on Washington向华盛顿进军is one of the high points of the movement,and its where there was a fervent belief that African-Americans too could be a part of American democracy.是此一运动(民权运动)的巅峰之一,同时,也体现了非裔美国人也是美国民主制度一部分的热切信念。I call this strategy the We are visible and many in numbers strategy.我称这个策略为我们聚合众生,将被见。Some early gay activists were actually directly inspired by the march,and some had taken part.有些早期的同性恋活动家,实际上直接被这一游行鼓舞。他们中的一些人甚至参加了这一游行。Gay pioneer Jack Nichols said,We marched with Martin Luther King,seven of us from the Mattachine Society,which was an early gay rights organization and from that moment on, we had our own dream about a gay rights march of similar proportions. 同性恋权利运动的先驱者Jack Nichols道:我们同马丁路德金一起游行,我们中有七个人来自马特辛社区,一个早期同性恋组织-自此,我们梦想同性恋权利运动,如它般卓尔不群。Several years later, a series of marches took place,each one gaining the momentum of the gay freedom struggle. 几年后,出现了一系列的游行每一次都在为同性恋自由的抗争积蓄能量。The first one was in 1979,and the second one took place in 1987. 第一次是1979年,然后第二次是1987年。The third one was held in 1993.第三次游行发生在1993年。Almost a million people showed up,and people were so energized and excited by what had taken place,they went back to their own communities and started their own political and social organizations,further increasing the visibility of the movement. 有近百万人参与,人们因所发生的欢欣鼓舞,他们回到各自的社区,组建自己的政治性组织,或社会性组织,以求使这一运动遍及大众视野。201503/366078陕西省中医院胃镜索诺声体外胃肠镜

榆林妇幼保健院肠胃科地址It is such an honor and pleasure for me to be back at Yale, especially on the occasion of the 300th anniversary. I have had so many memories of my time here, and as Nick was speaking I thought about how I ended up at Yale Law School. And it tells a little bit about how much progress weve made.再回耶鲁,特别是在耶鲁大学300周年纪念日再回到这里,我感到非常高兴非常荣幸!耶鲁大学给我留下了许多美好的回忆,尼克发言时,我想起了当年从耶鲁法学院毕业时的情景。这让我感受到了耶鲁大学所取得的巨大进步。What I think most about when I think of Yale is not just the politically charged atmosphere and not even just the superb legal education that I received. It was at Yale that I began work that has been at the core of what I have cared about ever since. I began working with New Haven legal services representing children. And I studied child development, abuse and neglect at the Yale New Haven Hospital and the Child Study Center. I was lucky enough to receive a civil rights internship with Marian Wright Edelman at the Childrens Defense Fund, where I went to work after I graduated. Those experiences fueled in me a passion to work for the benefit of children, particularly the most vulnerable.每当想起耶鲁时,我感触最深的不是这里浓郁的政治氛围,也不是我所接受的顶级的法律教育。正是在耶鲁,我开始做一些事情,这些事情从那时到现在都是我关心的核心。正是在耶鲁,我开始在纽黑文儿童法律机构工作。我还在耶鲁纽黑文医院和儿童研究中心研究儿童身心发展以及辱骂和忽视儿童的行为。之后,我很幸运地与玛丽安·莱特·埃德尔一起获得了在儿童保护基金委员会的民权实习机会,并在毕业后去了那里工作。所有这些经历激发了我为保护儿童权益而努力的,特别是保护那些最脆弱的儿童。Now, looking back, there is no way that I could have predicted what path my life would have taken. I didnt sit around the law school, saying, well, you know, I think Ill graduate and then Ill go to work at the Childrens Defense Fund, and then the impeachment inquiry, and Nixon retired or resigns, Ill go to Arkansas. I didnt think like that. I was taking each day at a time.现在回想起来,当时我并不知道自己会走上什么样的人生道路。我没有坐在法学院里说:“嗯,你知道,我想我毕业后要去儿童保护基金委员会工作,然后会遭到弹劾并接受调查,当尼克松退休或辞职后我会去阿肯色州。”事实上,我从未这样想过,只是顺其自然地过着每一天。 /201301/218718西安市雁塔区中医医院消化病要预约吗 And the bias Im talking about我这里说的偏误works like this:是这么回事:Confront someone with the fact某些人面对that they are going to die他们终将会死去的现实and they will believe just about any story他们只会相信that tells them it isnt true告诉他们的任何故事都不会是真的and they can, instead, live forever,他们可以永久的活着,even if it means taking the existential elevator.即便乘坐可能存在的升降电梯。Now we can see this as the biggest bias of all.现在我们可以将这个视为最大的偏误。It has been demonstrated in over 400它已经被400多项empirical studies.实研究明。Now these studies are ingenious, but theyre simple.这些研究设计的很精巧,但非常简单。They work like this.它们像这样工作。You take two groups of people你找两组who are similar in all relevant respects,各个方面都很相似的人,and you remind one group that theyre going to die并且提醒一组人他们即将死去but not the other, then you compare their behavior.而不告诉另一群人,然后比较他们的行为。So youre observing how it biases behavior你会观察到when people become aware of their mortality.当人们开始意识到他们大限将至,偏误行为是如何产生的。And every time, you get the same result:并且你每次都能得到相同的结论:People who are made aware of their mortality意识到会死亡的人are more willing to believe stories更愿意相信那些that tell them they can escape death告诉他们能够摆脱死亡and live forever.并能长生不老的故事。So heres an example: One recent study因此有下面这个例子:took two groups of agnostics,找两组不可知论者,that is people who are undecided这些人没有固定in their religious beliefs.的宗教信仰。Now, one group was asked to think about being dead.现在,其中一组被要求思考死亡。The other group was asked to think about而另一种则被要求思考being lonely.孤独。They were then asked again about their religious beliefs.他们再次被问到他们的宗教信仰。Those who had been asked to think about being dead那些被要求死亡的那组人were afterwards twice as likely to express faith有两倍的可能性来表达in God and Jesus.对上帝和耶稣的信仰。Twice as likely.两倍的可能性。Even though the before they were all equally agnostic.即使他们之前是同样的不可知论者。But put the fear of death in them,但对死亡的恐惧摆在他们面前,and they run to Jesus.他们会向耶稣靠拢。Now, this shows that reminding people of death这表明向人们提醒死亡biases them to believe, regardless of the evidence,会让他们忽视据,使他们对所相信的事物产生偏误,and it works not just for religion,他不仅仅影响到宗教,but for any kind of belief system如果没有所有以that promises immortality in some form,许诺在某种形式下永生的任何信仰制度,whether its becoming famous无论是否有名or having children或有孩子or even nationalism,甚至带民族主义形式,which promises you can live on as part of a greater whole.承诺你能成为伟大的整体中的一员生活下去。This is a bias that has shaped这样的偏误塑造了the course of human history.人类的历史。Now, the theory behind this bias目前,在这偏误背后in the over 400 studies有超过400多项研究is called terror management theory,被称之为恐惧管理理论,and the idea is simple. Its just this.这个理论很简单,We develop our worldviews,我们发展出我们的世界观。that is, the stories we tell ourselves即我们告诉自己一个about the world and our place in it,关于时间和我们所在地方的故事,in order to help us manage以便帮助我们管理the terror of death.对死亡的恐惧。And these immortality stories而这些永生的故事have thousands of different manifestations,有上千种不同的表现形式,but I believe that behind the apparent diversity但我相信在这些多样化的面目下there are actually just four basic forms实际只有四种基本形式that these immortality stories can take.是这些永生故事都有的。And we can see them repeating themselves并且我们能发现他们throughout history, just with slight variations在历史中不断重复,仅仅只有细微的差异to reflect the vocabulary of the day.用来反应当时的语言。Now Im going to briefly introduce these four下面我会简要介绍这四种basic forms of immortality story,永生故事的基本形式,and I want to try to give you some sense并且我希望让你们知道of the way in which theyre retold by each culture在各个文化or generation或在不同时代中using the vocabulary of their day.使用当时的语言传播的方式。Now, the first story is the simplest.第一个故事是最简单的。We want to avoid death,我们想要逃避死亡,and the dream of doing that in this body并且梦想着这身躯in this world forever能永久留存在世上is the first and simplest kind of immortality story,是第一个最简单的永生故事,and it might at first sound implausible,一开始听起来有些难以置信,but actually, almost every culture in human history但事实上,在人类历史上的每一种文化has had some myth or legend都流传着一些神话或传说of an elixir of life or a fountain of youth关于长生药或者不老泉or something that promises to keep us going或者能让我们一直forever.活下去的东西。Ancient Egypt had such myths,古埃及有这种传说,ancient Babylon, ancient India.古巴比伦,古印度。Throughout European history, we find them in the work of the alchemists,纵观这个欧洲历史,在炼金术师的工作中可以发现它,and of course we still believe this today,直到今天我们依旧相信它,only we tell this story using the vocabulary只不过我们使用科学的语言of science.来讲这个故事。So 100 years ago,所以100年前,hormones had just been discovered,荷尔蒙被发现了,and people hoped that hormone treatments人们希望荷尔蒙治疗were going to cure aging and disease,能使我们永葆青春和治愈疾病,and now instead we set our hopes on stem cells,现在我们则是希望干细胞,genetic engineering, and nanotechnology.基因工程,和纳米技术。201507/384554西安胃泰专家咨询

西安妇保医院胃病胃肠地址在哪 Good morning. Last night, the ed States carried out an air strike in Raqqa, Syria, targeting Mohammed Emwazi – the ISIL executioner known as Jihadi John. We cannot yet be certain if the strike was successful. But let me be clear. I have always said that we would do whatever was necessary, whatever it took, to track down Emwazi and stop him taking the lives of others. We have been working, with the ed States, literally around the clock to track him down. This was a combined effort. And the contribution of both our countries was essential. Emwazi is a barbaric murderer. He was shown in those sickening s of the beheadings of British aid workers. He posed an ongoing and serious threat to innocent civilians not only in Syria, but around the world, and in the ed Kingdom too. He was ISILs lead executioner, and let us never forget that he killed many, many Muslims too. And he was intent on murdering many more people. So this was an act of self-defence. It was the right thing to do. Today, I want to thank the ed States: the ed Kingdom has no better friend or ally. And I want to pay tribute to all those professionals in our own security and intelligence agencies and armed forces for the extraordinary work they do on behalf of our country. On this, as so often, theyve been working hand-in-glove with their American colleagues. We are proud of them. If this strike was successful, and we still await confirmation of that, it will be a strike at the heart of ISIL. And it will demonstrate to those who would do Britain, our people and our allies harm: we have a long reach, we have unwavering determination and we never forget about our citizens. The threat ISIL pose continues. Britain and her allies will not rest until we have defeated this evil terrorist death cult, and the poisonous ideology on which it feeds. Today though, my thoughts, and the thoughts of our country, are with the families of those who were so brutally murdered. Japanese citizens Kenji Goto and Haruna Yukawa, American journalists Steven Sotloff and James Foley and aid worker Abdul-Rahman Kassig. And of course our own citizens. Aid workers David Haines and Alan Henning. Nothing will bring back David and Alan. Their courage and selflessness stand in stark contrast to the empty callousness of their murderers. Their families and their friends should be proud of them, as we are. They were the best of British and they will be remembered long after the murderers of ISIL are forgotten. Thank you.201511/412274陕西中医学院附属医院消化不良恶心呕吐腹痛烧心西京医院消化病怎么样

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